Albanian Muslims Saved Jews during WW2

Muslims putting their lives at risk to save Jews during Hitlers insanity in Europe.



The Persecution of the Jews has existed for thousands of years. This act in Europe was not the first and won't be the last. When hate is the core driving force that wishes to enforce it's way of life, then well most of us see the suffering globally.

Muslim's have had a very long history of living with Jews and Jews living amongst Muslims openly. This has been ongoing for thousand plus years as well. Interesting enough and very important to point out is that the Albanian Muslims did what history teaches us that a vast majority of Muslims did the same thing and that is gave a shelter to the displaced Jews, regardless of where they were forced to leave from.

The Albanian people did something that was truly heroic, by actually putting their own lives, even their own families as well. How much will does that take ? does anyone think even to tamper with a Nazi soldier, they took a major risk and many Jews live today because of their good deeds/action.

Iran second to only Israel in the region, has the next highest concentration of Jewish population. Hmmm and they want to do what to Jews ?? Never believe the lies about Iran's relationship with the Jewish identity for it existed for hundreds of years, before Iran was even Iran. The relationship is very deep amongst the communities.

Islam and the Quran are crucial to understanding how deep giving and sacrifice can lead to. The Jihad the Albanian Muslims was extra ordinarier, but to them it was a duty.

"Whoever saves a human life has saved the life of all mankind"(Quran S5:A32)

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Jewish and Muslim leaders join forces to combat xenophobia

Russian and Ukrainian Jewish and Muslim leaders meet in Kiev to discuss rise in Anti-Semitism and Islamophobia as part of month-long European efforts to heighten awareness and fight racism, extremism and discrimination.

80 leading Jewish and Muslim leaders from across Ukraine and Russia met in Kiev on Thursday May 12, pledging to work together to fight a rising cascade of Islamophobia and anti-Semitism in the two countries.

In the first-ever “Muslims and Jews United Against Hatred and Extremism” conference held in the Ukrainian capital, community leaders from both countries heard chilling accounts of discrimination and abuse.

Conference participants spoke of the beating and harassment of Muslims and Jews in the two former Soviet republics, desecration of Muslim and Jewish cemeteries and bombings as well as other attacks on communal institutions of the two faiths.

The leaders pledged to work together to combat forces of extremism and hate and to put pressure on their local authorities to take a more assertive stand in fighting perpetrators of Islamophobic and anti-Semitic attacks.

Rabbi Marc Schneier, president of the Foundation for Ethnic Understanding (FFEU) and vice president of the World Jewish Congress, hailed the historic event in Kiev, commenting; “The Foundation for Ethnic Understanding, together with our partners, is gratified to be standing in support of joint actions by Muslims and Jews in the former Soviet Union and across Europe.

He added that the meeting’s “purpose is to make clear that Jews and Muslims will be there for each other if either is being unfairly attacked, and will stand united in support of principles of democracy and pluralism that will ensure a decent future for all Ukrainians and Russians.”

The Kiev conference was sponsored by the Ukrainian Jewish Committee and the Institute of Human Rights and the Prevention of Extremism and Xenophobia under the leadership of the noted Member of Parliament and business leader Oleksandr Feldman, in cooperation with FFEU.

80 Muslim and Jewish leaders from across Ukraine and Russia participated in the historic conference.

The Kiev conference was one of nine Muslim-Jewish events being held in countries in Europe during the month of May in commemoration of Europe Day.

Events opposing racism, extremism and prejudice against Muslims and Jews are being held in Britain, France, Italy, Switzerland, Germany, Austria, Netherlands, Belgium, in addition to the Ukraine throughout May, and are sponsored by FFEU, the World Jewish Congress, European Jewish Congress, World Council of Muslims for Interfaith Relations and the Muslim-Jewish Conference.

The events will culminate in Brussels on May 30, when top Jewish and Muslim leaders are to present a joint declaration to European Commission President José Manuel Barroso, committing to “resolve to work together to counter efforts to demonize or marginalize either of our communities. Bigotry against any Jew or any Muslim is an attack on all Muslims and all Jews. We are united in our belief in the dignity of all peoples.”

http://www.islamophobiatoday.com/2011/05/17/jewish-and-muslim-leaders-join-forces-to-combat-xenophobia/

Ahmad Deedat Speaks On Zionist Jews

Sallam Alaykum / Peace be unto you

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Jews and Christians who believe in Allah

"And there are, certainly, among the People of the Book (Jews and Christians), those who believe in Allah, and that which has been revealed to you and in that which has been revealed to them, humbling themselves before Allah: They will not sell the Revelations of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account."
{Holy Quran 3:199}

Jewish Convert to Islam Joseph Cohen

Part One



Part two



Him and his family who all converted as well in Palestine/Israel

The Natural Alliance Between Muslimsm, Christians and Jews

Islam is a religion of peace, love and tolerance. Today, however, some circles have been presenting a false image of Islam, as if there were conflict between Islam and the adherents of the two other monotheistic religions.

Yet Islam's view of Jews and Christians, who are named "the People of the Book" in the Koran, is very friendly and tolerant.

This attitude towards the People of the Book developed during the years of the birth of Islam. At that time, Muslims were a minority, struggling to protect their faith and suffering oppression and torture from the pagans of the city of Mecca. Due to this persecution, some Muslims decided to flee Mecca and shelter in a safe country with a just ruler. The Prophet Muhammad told them to take refuge with King Negus, the Christian king of Ethiopia. The Muslims who followed this advice found a very fair administration that embraced them with love and respect when they went to Ethiopia. King Negus refused the demands of the pagan messengers who asked him to surrender the Muslims to them, and announced that Muslims could live freely in his country.

Such attitudes of Christian people that are based on the concepts of compassion, mercy, modesty and justice, constitute a fact that God has pointed out in the Koran. A verse of the Koran states:

You will find the people most affectionate to those who believe are those who say, 'We are Christians.' That is because some of them are priests and monks and because they are not arrogant. (Surat al-Ma'ida, 82)

Rise of Islam Helped Jews survive under Islamic rule

At the time of Mohammed's death in 632, Arabia was united and poised for jihad, the "holy war" or "holy struggle" to bring the world to Allah. Shortly, it moved with a fearsome power against the Byzantine and Persian empires.

What did that mean for the Jews?

Answers Rabbi Berel Wein in Echoes of Glory (p. 299):

"Most Jewish historians (until the recent revisionist-historians) are convinced that the Byzantine Church would have attempted to eradicated Judaism totally if the Church itself had not been defeated and its plan for hegemony in Asia Minor and the Mediterranean basin thwarted by the rising tide of Islam. Thus the coming of Islam may be seen as a providential occurrence that allowed the Jews to slip between the cracks Islam made in Byzantine Church persecution. However, as is the case in all historic 'gifts' in Jewish history, the rise of Islam would prove to be only a mixed blessing for Israel."

Jews were classified as ahl al-dhimma, "protected people," and were allowed to live in Islamic countries without being forced to convert. But a whole code of law applied to them, most of it designed to set them apart, humiliate and emphasize their inferior status.

For example, a Jew could never have his head higher than a Muslim. So if a Jew was walking along, and a Muslim passed by, the Jew had to step into the gutter in deference to the Muslim's superior status. A Jew could never testify against a Muslim in court (which basically meant there was no justice for Jews). A Jew could not have a house of worship that was higher than a mosque, which is why (for example) the Four Sephardic Synagogues in the Old City of Jerusalem are subterranean. It should be noted that throughout history some of these laws were not uniformly enforced, and there were periods of time when Jews living in Muslim countries were openly persecuted and others when they were treated very well.

Next we are going to look at one important Jewish community, which at least for a time, flourished under Muslim domination

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Mohammed (pbuh) came to be greatly impressed by the Jews.

Writes S.D. Goiten in Jews and Arabs (pp. 58-59):

"The intrinsic values of the belief in one God, the creator of the world, the God of justice and mercy, before whom everyone high and low bears personal responsibility, came to Muhammad -- as he never ceased to emphasize -- from Israel."

Jewish-Muslim dialogue, a necessity

Jewish-Muslim dialogue, a necessity
PROMPTED BY THE DOCUMENTARY "THE MONSTER AMONG US"
Mike Ghouse, Dallas, Texas

The Jewish Community Center in Dallas recently screened a documentary about Anti-Semitism in Europe called, “The Monster among us”, produced and directed by Dallas filmmakers Allen and Cynthia Mondell. Watching this film (as well as other films in the past) and listening to the responses of the audience has confirmed my belief that one of the primary obstacles to peace is simply inadequate communications stemming from the unwillingness to see another point of view.

If you find this article offensive, please clarify with me before you draw your conclusions, it is our obligation to repair the world. Prior to publication of this article my Jewish, Christian and Muslim friends have reviewed it to ensure it meets the intent as close as it can and it is to improve communications and a civil dialogue. The producers of the movie have reviewed and shared their point of view, which is included in the essay verbatim.Muslims should participate in Jewish events and vice-versa. Staying away from each other will not contribute towards peace-making that both communities so deserve. We have to come together without conditions and learn each others concerns and clarify mis-information and together find solutions. If we don’t, the who will?

Anti-Semitism is hate for Jews, and to his credit, the producer acknowledged in his comments that both Muslims and Jews are facing this abuse in Europe. As responsible citizens, we need to stand up against hate towards every one. I cannot have peace if others around me aren't peaceful.

To borrow a sentence from my friend Sheila Musaji “these films are to be viewed as opportunities for dialogue and not to further distance ourselves from the other.” We need to consciously guard ourselves from despair and disorientation and focus on hope and goodness to humanity that includes you and I.

I challenge the Muslim and Jewish community to watch this film together with a focus on just the film and its content, we must carry a civil dialogue and learn to take the jolts, then we would have developed the capacity to embark on finding a solution to the crux of the world problem - security of Jews and hope for the Palestinians, together we have an opportunity to find solutions. I am planning to have a showing of the film with a panel of Jews, Christians, Muslims, Hindus and others,

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